Upon hearing this the Prophet (sallallahu 'alayhi wa sallam) said, 'Do not say may Shaytan perish for when you say this Shaytan becomes exultant and grows in stature and says, 'It was by my power that I injured him.' ', 'When you wish to read the Qur'an then seek refuge with Allah from the accursed Shaytan. This requires Prophets. ", "All praises and thanks are due to Allah Who gave me Isma'il and Ishaq in my old age. ', 'It is whatever has no other name for it except the, 'And verily, this is my Straight Path, so follow it, and follow not [other] paths, for they will separate you away from His Path. ", "For there is no Malik except for Allah, the Mighty and Magnificent." Wretched it is as an exchange for the wrong-doers. I will surely misguide them all, except Your chosen slaves amongst them. Our Lord! But all that has been stated refers to His guidance to the Straight Path that is to be granted in the future, for indeed action in the future is upon knowledge that is not yet attained. "{qluetip title=[60]}Salih as-Sadlan, Salat ul-Jama'ah Hukaha wa Ahkamuha (pp. Bukhari reports from Sulayman ibn Sarad (may Allah be pleased with him) that: "Two men abused each other in the presence of the Prophet (sallallahu 'alayhi wa sallam) while we were sitting with him. ', "Know that the one who is taking refuge with Allah, the Great from the accursed Shaytan has clung to the firm Rope of Allah. To You belongs all praise and thanks as is required due to the magnificence of Your Face and greatness of Your Authority.' This contains great benefit and many desirable points which cannot be enumerated such as teaching the ignorant, helping the needy, softening the hearts and manifesting the greatness of Islam. However Adh-Dhahabi criticised this by saying, "Al-Hakam (its narrator) is not trustworthy and precise." If they were guided to the Straight Path in these matters then they certainly would have performed what they had been commanded to do, and left what they had been forbidden from. These are the means to everlasting bliss and security from all evils – so there is no path to victory except by establishing these two pillars. It is possible that the reason behind the fact that most of the supplications made by the Prophets employed the word 'Lord' was due to it carrying this meaning, for indeed all of the things they desired through their supplications fell under His Specific Lordship. [Al-Qur'an 42:52], Because the aspect of guidance that has been negated is the specific guidance as this is in the Hands of Allah Alone. It can also be seen from His words, "Guide us to the Straight Path", for guidance consists of clarification followed by the tawfeeq of enacting it. I hope that He will forgive me my sin on the Day of Recompense. ', "O Allah! So is Maryam included in His saying, "Those whom you have favoured" or not? ", 'I know a statement that if he were to say, what he is experiencing would leave him. And if We had ordered them [saying]: 'kill [the guilty ones amongst] yourselves or leave your homes' very few of them would have done it. Kerana itulah ia dinamakan Ummul Qur'an. From the manners that Islam has taught us is to begin all of our actions by mentioning the Name of Allah first. Firman Allah, “Wa iyyaka nasta’iin” mewakili ilmu tentang akhlak. [Al-Qur'an 70:4]. Trans. 101) and it is sahih as in Sahih Abu Dawud (no. However it is reported from 'Ata ibn Abi Rabah that it is obligatory to say it within the prayer and outside the prayer when one desires to recite the Book of Allah. Let not Shaytan deceive you, as he removed your parents out of Paradise. [Al-Qur'an 37:53]. ", "Whosoever does an action that we have not commanded then it must be rejected. No matter how much you describe it and how many examples you give, never will he truly understand it. I said, "Are their satans amongst men?" 36){/qluetip}. 199){/qluetip}. [Al-Qur'an 53:42], "Therefore there is nothing beyond Allah that deserves to be sought and nothing finds its conclusion with other than Him.". ", 'It will definitely be answered if he completes it. ', "The Muslims have differed as to what Allah Willed from the textual matters - matters of knowledge, belief and action while all of them are agreed that Muhammad is the truth and the. However the first opinion is the most likely due to His saying: This verse was revealed in Makkah by agreement of the exegetes. The word yawm refers to a period of time. Contemplate on the removal of your father, Adam from Paradise, the home of security and his descent to the home of disgrace and abasement. "Now, know that the reality of seeking refuge that is established in the heart of the believer surpasses and is beyond these descriptions, for these serve only as examples and representations. He will recompense them for their actions, if they were good then it will be good, if they were bad then it will be bad except for that which He Forgives for indeed the only order [on that Day] will be His order, 'Unquestionably to Him belongs the creation and the Command. This because the elders become known and are thereby respected, the poor and needy become known and are thereby helped, the scholars become known and are thereby asked, and the ignorant become known and are thereby taught. However, another group were of the opinion that it is sufficient to recite it in the majority of the raka'at and yet another group, from amongst them Al-Hasan and the majority of the scholars of Basrah, were of the opinion that it is sufficient just to recite it in one rak'ah. The obvious reply - and Allah knows best - is that Ar-Rahim is specific to the believers as we have mentioned, but it is not specified to them in the Hereafter alone, rather His Mercy to them is included in this world as well. The Messenger of Allah (sallallahu 'alayhi wa sallam) said, "He made haste." Download it once and read it on your Kindle device, PC, phones or tablets. ", "This is because the servant does not attain [the station] of praising and thanking Allah except by His, "If the entire world along with its contents were to be in the hand of a man from my nation and then he were to say alhamdulillah, then alhamdulillah would be better than (what his hand contained). Trans. ", "Alongside this the servant appends to this fear and reverence in the heart, beseeching his Lord in a state of humility and submissiveness. Ibadah ialah suatu pekerjaan yang disertai dengan keikhlasan mendalam, niat yang tulus, bebas daripada tujuan lain dan dikhususkan untuk Allah SWT. It refutes the proponents of Wahdatul-Wajud (Unity of Being). [Al-Qur'an 32:5], "The Angels and the Spirit ascend to Him during a day the extent of which is fifty thousand years." This negation in the la ilaha ilallah was indicated by placing the object of worship first in the verse such that it reads "You Alone … " It is established in the rules of the Arabic language that placing the object first in a sentence is one of the ways of confining the meaning of the verb to the object alone. At-Tirmidhi reports from Adi ibn Hatim who said: "I asked the Messenger of Allah (sallallahu 'alayhi wa sallam) about Allah's saying about, 'Those who have earned [Your] Anger', and he said, 'It refers to the Jews.' This was the opinion of 'Abdullah ibn Abbas, Ibn 'Umar, Ibn Az-Zubayr, Abu Hurayrah, 'Ata, Tawus, Sa'id ibn Jubayr, Makhul, Az-Zuhri, 'Abdullah ibn Mubarak, Ash-Shafi'i, Ahmad – in one of the reports from him, Ishaq ibn Rahwayyah and Abu 'Ubayd al-Qasim ibn Salam. "The opposite is true for the saying, 'astaghfirullah' (I seek the forgiveness of Allah) for in this case the person is asking Allah to forgive him. And the Messenger of Allah (sallallahu 'alayhi wa sallam) explained this to the extent that it became like a great white plain whose night is like its day. Ibn Al-Qayyim explains this hadith and this concept further: "The meaning of this hadith is far greater and wider then the [explanations presented by some saying that it means], 'evil does not come close to you' or 'evil [deeds] are not raised to you'. ', "not the path of those who have earned [Your] Anger ... ", "Al-Fatihah consists of twenty-five words and one hundred and thirteen letters.". 8/87 no. He invites his followers only that they may become the denizens of the blazing Fire. ", "There is no blessing except that [saying], "Allah does not grant a servant a favour for which he says alhamdulillah except that what he offered [of praising] is better and more virtuous than what he took [of the favour]. ", "And what made you to know that it was a ruqya? However when the Anger or punishment of Allah is mentioned it is mentioned in the third person such that Allah is not directly referred to, "Not the path of those who have earned [Your] Anger, nor of those who have gone astray". However the correct opinion is that Jibril did indeed convey the revelation of these verses as he was enjoined by Allah to convey the entire Qur'an to the Prophet (sallallahu 'alayhi wa sallam). Al-Hakim reports from Ibn Abbas (may Allah be pleased with him) that: "The Messenger of Allah (sallallahu 'alayhi wa sallam) recited, 'With the Name of Allah, Most Beneficent, Most Merciful' loudly." [Al-Qur'an 2:90], "Say: shall I inform you of something worse than that, regarding the recompense from Allah: those (Jews) who incurred the Curse of Allah and His Anger." 253); Sahih Abu Dawud (no. {qluetip title=[47]}Ibid. The first category are those who traverse the Straight Path, who follow the truth and there is no doubt that the Companions of the Messenger of Allah (sallallahu 'alayhi wa sallam) fit this description better than the Rawafidah. The opinion of those who say that it means: 'increase us in guidance' includes what has preceded. Abu Hurayrah (may Allah be pleased with him) reports that the Prophet (sallallahu 'alayhi wa sallam) said: "If the believers knew of the punishment of Allah then none would hope to attain His Paradise. This is why their supplications are frequently made with this Noble Name because they seek this specific nurturing. This confused the two [recording] Angels and they did not know how to record it. Trans. ', "Musa said, 'O Lord! ', "He then said, 'I will teach a Surah which is the greatest Surah in the Qur'an before you leave the Mosque.' Muslim reports from Abu'd-Darda' that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "There is no Muslim who supplicates for his brother in his absence except that the Angels say: the same for you as well." [Al-Qur'an 113:1], 'Say: I take refuge with the Lord of Mankind.' Oleh karena itulah dinamakan Ummul Kitab yang artinya induk Al … Through the congregational prayer the Muslims attain mutual love, respect and brotherhood. {qluetip title=[75]}Sunan Ibn Majah (no. Trans. {qluetip title=[26]}Ibn 'Uthaymin, Explanation of the Three Fundamental Principles of Islam (pg. ", "Indeed Allah has sent you Saul as a king. 4. So I recited the Mother of the Qur'an upon which he said, 'By the One in Whose Hand is my soul, Allah has not revealed the likes of it in the Tawrah, Injil, Zabur or the [rest of the] Qur'an. He said: O my Lord! Mukhtashar Tasir Ibn Katsir (Ringkasan Tafsir Ibn Katsir), Syaikh Muhammad Ali Ash-Shabuni. Dengan menyebut nama Allah yang Maha Pemurah lagi Maha Penyayang[2]. Allah says, 'My servant has extolled Me.' [Al-Qur'an 67:19] meaning: from his Mercy to His creation is his kindness to the birds and His holding them in the sky while they are spreading out their wings and folding them in. ", "There is no Muslim who supplicates for his brother in his absence except that the Angels say: the same for you as well. So the one whose hijrah was to Allah and His Messenger, then his hijrah was to Allah and His Messenger. "In a similar vein, love of Him and fear of Him can only be described in a deficient way for they cannot truly be understood except through experiencing them. Articles similaires Du même auteur. The Exalted said: "Indeed in the creation of the heavens and the earth and the change of the night and day are signs (ayat) for the people of understanding.". And His saying concerning the wife of Al-Aziz: "O Yusuf! However it is possible that evil be contained in His creation as occurs in His words: 'Say: I take refuge with the Lord of Daybreak. 1/1 no. Ar-Razi stated that the proof for this opinion was that the verse, "seek protection with Allah" is mentioned in the imperative, that the Messenger of Allah (sallallahu 'alayhi wa sallam) persisted in uttering it throughout his life and that it serves as a protective barrier from Shaytan – therefore if an obligation can only be fulfilled by a particular means then that means also becomes an obligation. [Al-Qur'an 33:43]. I have quoted from a number of books external to the above six, especially the works of Ibn al-Qayyim, in every such case I have fully referenced the quotes. ", "That Day when they will all come out, nothing of them will be hidden from Allah. Indeed in his obedience lies the Displeasure of, 'Shaytan threatens you with poverty and orders you to immorality. the Christians) who went astray in times gone by, and misled many, and have themselves strayed from the Straight Path. 33-34]. It was declared sahih by Al-Albani in Sahih Abu Dawud (no. Abu Dawud reports from Abu Misbah al-Maqrani that he said: "We were sitting with Abu Zuhayr an-Numayri who was one of the Companions and his speech used to be the most beautiful speech. ', 'When you pray then straighten your rows, then let one of you lead you. At his head is the Angel commissioned [for conveying the supplication to Allah], whenever he supplicates for good for his brother the Angel says: and for you is the same. 44-47). The word din here means reckoning or recompense and it is in this sense that the word is employed in His saying: "On that Day Allah will pay them their din in truth." He did not glorify Allah and neither did he invoke blessings on the Prophet (sallallahu 'alayhi wa sallam). Makkiyyah 1-7: Surah ini mencakup semua makna/kandungan dalam Al Qur’an dan mengandung maksud-maksud Al Qur’an yang asasi (dasar) secara garis besar. And the one whose hijrah was for the world to gain from it, or a woman to marry her, then his hijrah was to what he made hijrah for. He said, 'Does Allah not say, 'Respond to Allah and the Messenger when he calls you to that which gives you life.' [Al-Qur'an 4:65-69]. Your servant has said a statement and we do not know how to record it.' " [Al-Qur'an 27:29-30]. ", "So worship Him and put your trust in Him. "With the Name of Allah" meaning I start with every name that belongs to Allah, the Exalted. To You belongs all praise and thanks in its entirety, to you belongs the dominion in its entirety, in Your hand is all goodness in its entirety and to You returns the affair in its entirety." [Al-Qur'an 10:10]. Al-Albani ruled it to be da'if jiddan in Irwa (no. Allah, the Exalted, has explained this meaning which is indicated here in detail elsewhere. It is one of the Names of Allah and means the One Who nurtures and sustains all of His servants through regulating the affairs and granting all types of favours and blessings. 4266){/qluetip}, "[He] Who created death and life that he may test which of you is best in action." ", "Show forgiveness, enjoin what is good and turn away from the foolish. And the one whose hijrah was for the world to gain from it, or a woman to marry her, then his hijrah was to what he made hijrah for." These are two descriptions of Allah the Exalted and two of the Names from amongst His Beautiful Names derived from ar-rahma (mercy) in a way to express intense and exaggerated meanings. In the words, "Your Aid Alone we seek" also lies a clear refutation of this heresy, for by saying these words we are seeking aid for performing that which must be under His control and authority. The previous verses were in the third person as they were informing us about Allah. Until I See You - Poem on The Prophet Muhammad, 'All praises and thanks are due to Allah the Lord of the Universe', is the Mother of the Qur'an, the Mother of the Book, the Seven Oft Repeated Verses and the Great Qur'an.". ", "The Angels and the Spirit ascend to Him during a day the extent of which is fifty thousand years. Hence no matter what the servant intends to do, the basmallah is applicable to it. It is [the Surah commencing with], 'All praise and thanks are due to Allah.' Memuji dilakukan karena perbuatannya yang baik. ", "They cannot intercede except for one with whom He is pleased. ", "For there is no Malik except for Allah, the Mighty and Magnificent. Karena surat ini begitu agung dan mulia, Allah mewajibkan hamba-hamba-Nya membacanya di setiap rak’at dalam shalat mereka baik shalat fardhu maupun sunat. As for the aspect of guidance that has been affirmed then it is the general guidance which is to make clear the Way of Truth. He (Moses) said: 'The Lord of the heavens and the earth and what is between them.' The answer: whether or not she is included amongst them is dependent upon a foundational principle that has a well-known dispute over it. 'O my Lord! Know that this verse employs an address in the second person and this is most fitting at such an occasion because when one praises and supplicates to Allah, then He is near and responsive. Allah commands His servants to supplicate: "Our Lord! When used in a possessive or conjunctive (idafah) structure it can be applied to other than Allah, for example it is said rabb ad-dar or the master of the house, similarly in the Qur'an it is mentioned that Yusuf ('alayhis-salam) said to one of the inmates of prison: "Mention me in the presence of your master." ', 'What is the Surah you recite in prayer? Then He will say: I am the King, where are the kings [who reigned] on the earth?" Achetez neuf ou d'occasion ", "The prayer is not valid in which the Mother of the Qur'an is not recited. Al-Bukhari said in the beginning of the Book of Tafsir in his Sahih: Ibn Jarir at-Tabari said that it was named so because the meaning of the entire Qur'an is summarised therein. 3/1416 no. Now, know that the reality of seeking refuge that is established in the heart of the believer surpasses and is beyond these descriptions, for these serve only as examples and representations. ", "Mention me in the presence of your master. It is he Who feeds me and gives me to drink. ", "Indeed those who took the calf (for worship), anger from their Lord and humiliation will come upon them. Let not our hearts deviate after You have guided us and grant us mercy from Yourself. And had He willed, He would have guided you all.' After praising Allah, the servant then proceeds to ask of Him from His bounty and blessings. Ibn Majah reports from Ibn 'Umar that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "A servant from amongst the servants of Allah said. Do not lift the curtain, otherwise you will be lured inside.' 1/195 no. Then the Prophet (sallallahu 'alayhi wa sallam) said, 'It will definitely be answered if he completes it.' So these two conditions have to be present for the action to be considered worship and hence acceptable to Allah. Muslim also reports from Abu'd-Darda that the Messenger of Allah (sallallahu 'alayhi wa sallam) said: "The supplication of a Muslim for his brother in his absence is answered. [Al-Qur'an 2:22], "We have indeed sent a Messenger to every people saying: worship Allah and leave all that is worshipped besides Him." ', "When the Imam says amin then say amin for indeed the one whose amin coincides with the ameen of the Angels will have his previous [minor] sins forgiven. We see the Companions conquering the lands of the disbelievers and making them the lands of Islam. But when you say, 'With the Name of Allah' he becomes humiliated and grows small until he ends up the size of a fly.' The Muslims gather that they may keep in contact with each other, come to know each other, seek advice from one another, seek help in removing any difficulties that they may be in and discuss various issues with each other. 2. 750), wherein he said that it was sahih. Allah ialah nama Zat Yang Mahasuci, yang satu-satunya berhak disembah dengan sebenarnya disertai rasa cinta, takut dan berharap kepada-Nya, Zat yang tidak membutuhkan makhluk-Nya, tetapi makhluk yang membutuhkan-Nya. His heart attaches itself to him and holds firm just as the child sticks close to its father when threatened by an enemy. "{qluetip title=[23]}Sahih Al-Bukhari (Eng. Trans. Perbuatan dikatakan ibadah jika diambil dari Rasulullah shallallahu ‘alaihi wa sallam dan diniatkan ikhlas karena Allah Ta’ala. For example His sayings: "Inform My servants that it is I Who is the Forgiving, the Merciful and that it is My punishment that is the painful torment." This can be seen generally in the statement, "Guide us to the Straight Path" for the Straight Path refers to the truth and giving this truth preference over ones desires. It belongs to Allah, the One, the Irresistible! [Al-Qur'an 35:32], 'Indeed those who were granted inheritance of the Scripture after them are in disquieting doubt concerning it.' So their following the mention of the men indicates that they are not included amongst them. "As regards its curing the bodily illnesses then this can be seen in the hadith of Abu Sa'id reported in Sahih Al-Bukhari that after he had recited it to cure a person who had been bitten by a scorpion, the Messenger of Allah (sallallahu 'alayhi wa sallam) said to him: 'And what made you to know that it was a ruqya?' 809){/qluetip}. [Al-Qur'an 3:14]. I take refuge with Allah from the Displeasure of Ar-Rahman! That outwardly the action be done as taught by the, That inwardly the action be done seeking the Face of Allah, as is contained in the. [Al-Qur'an 55:1-13]. Hence when the person says, 'I take refuge (, This then is the best way of seeking refuge and it was for this reason that the Prophet (, 'I take refuge with Allah from the Accursed Shaytan', 'I take refuge with Allah's perfect words', 'I take refuge with the Might and Power of Allah'. [Al-Qur'an 26:77-82]. This is the view of a group of the Sahabah, and a number of the scholars after them, from amongst them Ash-Shafi'i. "And He said with respect to Moses and Harun, 'And We gave them the clear Scripture, and guided them to the Right Path. "{qluetip title=[77]}Sahih Muslim (Eng. Le tafsir est l'exégèse (l'explication). Therefore it far more befitting and appropriate for the one who takes refuge with the Lord of the Universe from the accursed enemy, Shaytan, that he be saved. ', 'Guide us to the Straight Path. Firman Allah, “Ar Rahmaanir rahiim” diterangkan oleh surat Al Baqarah: 37 dan 126. {qluetip title=[36]}Sahih Muslim (Eng. Dengan demikian, di ayat ini kita juga meminta kepada Allah Ta’ala agar dapat istiqamah di atas jalan yang lurus itu sampai akhir hayat mengingat hati yang lemah mudah berbalik dan karena hidup di dunia penuh dengan liku-liku, penuh dengan gelombang cobaan dan fitnah yang begitu dahsyat yang dapat menghanyutkan seorang mukmin. Imam al-Wahidiy, Syaikh Abdul Kariim Yunus (w. 1390 H) dan Tim penerjemah Depag RI merajihkan bahwa Al Fatihah termasuk Makiyyah. ", "And indeed you [O Muhammad] are guiding [mankind] to the Straight Path. ", "Say: All praises and thanks are due to Allah Who has not begotten a son … ", "All praises and thanks are due to Allah Who has removed from us all grief. [Al-Qur'an 37:117-118], "The Muslims have differed as to what Allah Willed from the textual matters - matters of knowledge, belief and action while all of them are agreed that Muhammad is the truth and the Qur'an is the truth. He said: "Know that the verb 'adha and its derivatives carry the meaning of being careful and wary, guarding and fortifying, being rescued and victorious. ', It is the Seven Oft-Repeated verses and the Great Qur'an that has been given to me. 1/105 no. Then some of them reply by saying that the meaning is 'keep us firm upon guidance' as the Arab would say to the one who is asleep, 'Sleep until I come to you'. Trans. 9/355 no. , Allah says, 'My servant has praised Me.' ', "This is the most correct opinion of the Shafi'i school and declared to be the strongest opinion by Ibn Hazm.". [Al-Qur'an 2:247], "Moses said to his people: O my people! ', "You Alone we worship and Your aid Alone we seek. La sourate Al-Fatiha est le plus grand chapitre du Coran. Ceux-là auront la miséricorde sans restriction. It teaches us to praise and glorify Allah by mentioning His beautiful and perfect Names and Attributes. More specifically He is the One Who nurtures and sustains his sincere friends by correcting and purifying their hearts, souls and manners. ', "Ubayy replied, 'Yes O Messenger of Allah! Whenever a person from amongst us supplicated he would say, 'Complete it by saying amin for indeed amin is like the seal on a scroll. 1/225 no. {qluetip title=[69]}Ibn Taymiyyah, Diseases of the Heart and their Cures (Eng. 1/202 no. Pengenalan Surah al-Fatihah: Surah Fatihah diturunkan di Mekah dan Madinah. The consensus of the people of the Arabic Language that the masculine gender takes prevalence over the feminine. Fudayl ibn Iyadh commented on this by saying: "Who is sincere in [his action] and correct in it. "Al Fatiha" est traduit par "le prologue" ou "l'ouverture". Therefore this statement is better than the world because the world is soon to perish whereas the statement will endure for it is from those righteous deeds that remain.